Version fraiçaise traduite par Janine Gaelle In the train from Paris to Berlin, I reflected on the events of the previous days. It was the last weekend of March 2017 and the Parisian art world was busy. This year, Paris decided to jump on the bandwagon of one of the most fashionable rave: the renewed focus on the African continent and its artists. The events, grouped under two main headings – the Art Paris Art Fair and 100% Afrique – were further broken down into satellite programs of exhibitions and talks in such places as La Villette, Galeries La Fayette, Galerie Des Galeries, La Colonie and many more. The Art Paris Art Fair, however, was the most literal in its claim of focusing on Africa by adopting “Africa Guest of Honour” as its subtitle. In this, the well-meaning intention was to give African artists a world stage and the corresponding red carpet to showcase and sell their artistic productions. The Art Fair took place at the Grand Palais, a large historic site and exhibition hall built in 1897 in preparation for the Universal …
Sometime ago, I came across Mo Ibrahim’s keynote address at the Nelson Mandela Annual Lecture in Tshwane, South Africa. I listened as he pronounced that (and I paraphrase) ‘there will be no progress on the African continent until there is free movement of cultures, capital and people across borders.’ From his words, we can deduce that in many different sectors, not just in the arts, the freedom – or the lack of it – associated with movement plays a major role in the discourse on how to forge ahead in a continent burdened by the downsides of abundance and possibilities. This much is clear. But what seems rather foggy in this mad rush for movement and exploration of possibilities, is the question of direction. Where are we heading? Are we transcending limitations or are we merely circulating within them? These questions have come to form the driving force behind the endeavours of artists and thinkers who champion ‘movement.’ Perhaps the aim is not to arrive at a definite answer. Perhaps it suffices that the questions …
I was in conversation with a friend, breaking down thoughts around the question of borders. My point of deperture was that borders are not a stand-alone entity. It does not exist in a void, though they are of themselves a void – an illusion of tangibility. they are vacuum made tangible by the pressure that ensues from the negotiation of our differences. In one of Ursala Biemann’s film “performing the border“, the protagonist was heard saying that there will be no border if there are no “crossings”. The very notion of crossing carries within it the constituent character of a border. We can equally call this “the necessity of traversal” inherent in that which is the heartbeat of nature: movement.
We have just returned from N’djamena after a very intense but super exciting 12 days. As some of you may have seen from all the postings on Facebook, the project was exciting and very well received by the N’Djamena public. The public engaged with the images displayed in a profound and unpretentious manner. They equally identified very much with the concept of Invisible Borders. What was intriguing (I believe, to them) was the fact that the exhibition featured mostly images from N’Djamena, but also Khartoum, Addis Ababa and a bit of Lagos and Abuja. From the feedback we picked up, the audience were able to situate themselves within the reality portrayed by the images. They identified familiar places, but were also able to project their imagination beyond as a result of the “openness” of the images and their tendency to depict occurrences in the public spaces of African cities. The N’Djamena audience was able to identify with the familiarity of places; people and structures proffered by the images, while at the same time relished the unorthodox gaze suggested by the creators of the images.
Reality can be synthesized I am sitting in a moderately furnished apartment, in the living room precisely. There is a flower vase right before me, on top of my desk – with flowers, yes. Only that these flowers are synthetic and not the real thing. It got me reflecting: The extent to which reality could easily be synthesized in a bid to approach or reproach its inherent substance… For more than 20 days, I have been on the road, together with eight other participants; we are artists – photographers, writers, filmmakers and even one who simply calls himself a visual artist. The project is called Invisible Borders, and as the name seems to imply, it is all about rendering the Visible Borders invisible, flattening it, blurring it, but in actuality, the experiences gathered after three years and three editions of the trip, suggests that the name of the project could be seen at most as encompassing different layers and aspects, or at worst, a very vague term.
This morning, I woke up at some few minutes after 5.am. My head was pounding with a slight headache and for the umpteenth time, I slept in my clothes with my wallet and keys in my pocket. I woke up to the dawn of the morning in Libreville, and looked out the window. I was hit by a pleasant view accompanied by an equally pleasant feeling. That inner excitement that comes with being in a new place, the excitement of knowing who I was even though I didn’t know where I was. Sounds were a mishmash of speeding cars, and the crows of roosters, as if the city was in struggle with the countryside in attempt to determine which best represents it. But Libreville is a city of many facets. The rich are richer with the too-good-to-be- true cars and plush appearances, while the poor are very poor, minding their business mostly in the “quartier populaire” which is hardly the most popular part of the city.
Traveling has been a very important aspect of my existence. More so because it represents that phenomenon by which everything living is animated – Journey. To travel is to journey and in every journey there is a story. Stories take you on a journey from what or where you were to where and what you never imagined to be. There is a constant discovery of the limits and abilities of oneself. I say that life will be lifeless without the journey in and away from oneself. To journey is to be the story while telling the story at the same time.
In several terms, Africa has been bombarded with various nomenclatures in times past in efforts to define and sometimes cup its complexness. With vast stretches of lands, landscapes and intricate networks of people, making up one-sixth of the world’s population, that are constantly evolving, it is indeed understandable that it makes for concision to coin singular terms in order to abbreviate this ever dynamic continent and all that comes with it.